Am unele mici nelamuriri, adica exista articolul acesta:
Art. 55 ...
(2) Posesorul permisului de conducere pentru categoria A are dreptul sa conduca o motocicleta cu o putere care depaseste 25 kW sau un raport putere/greutate care depaseste 0,16 kW/kg ori o motocicleta cu atas cu un raport putere/greutate care depaseste 0,16 kW/kg, numai daca are o experienta de minimum 2 ani pe o motocicleta cu specificatii tehnice inferioare sau daca persoana are 21 de ani si promoveaza un test specific de cunostinte si comportament.
La ce "test specific de cunostinte si comportament" se refera? Apropo, respecta cineva chestia asta? E cumva contraventie si daca da, la ce suma se ridica?
Nu de alta dar eu am un suzuki sv650 la vreo 55Kw si am exact 21 de ani.
Care ma poate lumina si pe mine putin? .

Pai tu ai permis pe monstruletu ala? sau il calaresti in padure? altfel nu imi explic nelamurirea ta.
e foarte simplu- cand vrei sa aci scoala te duci si te intreaba...A sau A1? A1 fiind penttru scutere pana la 225 cmc sau ceva de genu', iar A pentru sv-ul ala al tau.

Eu zic ca daca nu iti pasa de viata ta, macar a celor din jurul tau sa-ti pese.

Bafta cu luarea permisului- pana atunci tine-l in garaj.

King Arthur and the "roots of troubles"

The traditional treatment of women in the Arthurian saga is interesting to note in its severity. Guinevere is an adulteress, Morgan Le Fay is a witch, Morgause is an incestuous schemer, and the Lady of the Lake is the leader of a terrible, backward pagan religion. This is, of course, the treatment that has been handed down to us from the medieval writers who gave us the Christian infusion that spawned the story of the Holy Grail. ffxi gil

　　But if we go back to the historical writers——the writers who were treating Arthur as a historical character, not a target for pious retribution or moral sermonizing; we find that women do, more or less, have quite an important role to play in the overall health and well-being of Arthur the King.

　　Inherent in this last statement is this feature of earlier stories: Arthur's story did not end badly. In the earliest of stories about Arthur the King, he wasn't even the Once and Future King. He was a great warrior and won many great victories. He was a great king who had a great queen, and they both ruled a great kingdom.

　　 maple story mesos,Arthur's queen didn't even have a name in the earliest of stories. She was simply the queen. But she didn't, as so many modern stories tell us, have a part in the downfall of the kingdom. Even Geoffrey of Monmouth, in the happier parts of his story, has Arthur and Ganhumara (his name for the queen) holding court in a great castle in a great city called the City of the Legions. (Geoffrey later gives Guinevere a bad name, but she is all that glitters when the story opens.)

　　Also showered with the light of good in earlier stories is Morgan Le Fay. In the earliest of the Cornwall stories, Morgan is the Queen of Lyonesse, where Arthur is taken after his final battle. Morgan is the leader of a group of healers, all women, who will undoubtedly heal Arthur. It is perhaps out of this part of the story that William of Malmesbury crafted his vision that Arthur would come again. (William, you will remember, is the first one to mention that Arthur's grave has not been found; even though he says nothing more, he gives a strong hint that the Once and Future King part of the legend has begun.) wow gold

　　The Lady of the Lake as well fares rather better in the older stories. She it was who gave Arthur his first sword. She it is who is guardian of the old ways, the ways from which comes much of the magic of the original Arthurian stories. The Christian writers wanted to make Arthur a Christian king, and they didn't want any other religions getting in the way of this. Naturally, they made the Lady of the Lake a questionable character solely because of her "religious" ways.

　　The question then becomes one of why. Why do the women come off so bad in medieval stories? What happened to make the writers change their image of people who were so vital to the story? The answer probably lies in the spiritual realm and its resulting scriptures. The same writers who were reading the Bible and discovering that Eve was responsible for all the world's problems probably thought that they should blame Guinevere for all of Arthur's problems. Why did Arthur have a bastard son in the first place? wow gold, Because the scheming Morgause tricked him into it. Why did Morgan Le Fay hate Arthur so? Because she was jealous of the magic wielded by Merlin, Arthur's advisor. Why was the Lady of the Lake suddenly to be reviled, not revered? Because she was the head of a religion that medieval writers didn't understand or want to understand. The teachings of the Bible were such that one religion was possible (in the minds of these writers); anything else was unacceptable. (It must be said here that Arthur, Lancelot, and all the rest of the male characters take quite a beating at the hands of the medievalists as well. The whole story becomes a morality play from which only Galahad, the purse and chaste, emerges unscathed. Arthur and Lancelot, the perfect king and the perfect knight, are undone by their shared imperfect morality.)

　　ffxi gil, The result is that in the modern tales, women are still pretty much blamed for Arthur's troubles. Arthur's dallying with Morgause has come to be seen as something akin to the Adam and Eve story. Lancelot's love for the queen has come to be seen as equal in its devastation to the queen's own adulterous actions (that is to say, it's the woman's fault). Morgan Le Fay is reviled as a witch who wants nothing more than to ruin the kingdom of the wonderful Arthur. And the Lady of the Lake recedes ever further into the background. (Some traditions hold that she is Nimue, whose claim to "fame" is that she enchants Merlin into submission and takes him from Arthur when Arthur needs him most.)

　　If you want to role-play in Arthur's world, you'd better choose a male character. At least people will feel sorry for you. aion gold

Ivanoushka the Simpleton

In a kingdom far away from our country, there was a town over which ruled the Tsar Pea with his Tsaritza Carrot. He had many wise statesmen, wealthy princes, strong, powerful warriors, and also simple soldiers, a hundred thousand, less one man. In that town lived all kinds of people: honest, bearded merchants, keen and open-handed rascals, German tradesmen, lovely maidens, Russian drunkards; and in the suburbs all around, the peasants tilled the soil, sowed the wheat, ground the flour, traded in the markets, and spent the money in drink.

In one of the suburbs there was a poor hut where an old man lived with his three sons, Thomas, Pakhom, and Ivan. The old man was not only clever, he was wise. He had happened once to have a chat with the devil. They talked together while the old man treated him to a tumbler of wine and got out of the devil many great secrets. Soon after this the peasant began to perform such marvelous acts that the neighbors called him a sorcerer, a magician, and even supposed that the devil was his kin.
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Yes, it is true that the old man performed great marvels. Were you longing for love, go to him, bow to the old man, and he would give you some strange root, and the sweetheart would be yours. If there is a theft, again to him with the tale. The old man conjures over some water, takes an officer along straight to the thief, and your lost is found; only take care that the officer steals it not.

Indeed the old man was very wise; but his children were not his equals. Two of them were almost as clever. They were married and had children, but Ivan, the youngest, was single. No one cared much for him because he was rather a fool, could not count one, two, three, and only drank, or ate, or slept, or lay around. Why care for such a person? Every one knows life for some is brighter than for others. But Ivan was good-hearted and quiet. Ask of him a belt, he will give a kaftan also; take his mittens, he certainly would want to have you take his cap with them. And that is why all liked Ivan, and usually called him Ivanoushka the Simpleton; though the name means fool, at the same time it carries the idea of a kind heart.

Our old man lived on with his sons until finally his hour came to die. He called his three sons and said to them:world of warcraft gold,

"Dear children of mine, my dying hour is at hand and ye must fulfill my will. Every one of you come to my grave and spend one night with me; thou, Tom, the first night; thou, Pakhom, the second night; and thou, Ivanoushka the Simpleton, the third."

Two of the brothers, as clever people, promised their father to do according to his bidding, but the Simpleton did not even promise; he only scratched his head.

The old man died and was buried. During the celebration the family and guests had plenty of pancakes to eat and plenty of whisky to wash them down. Break went on to say that.

Now you remember that on the first night Thomas was to go to the grave; but he was too lazy, or possibly afraid, so he said to the Simpleton:
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"I must be up very early to-morrow morning; I have to thresh; go thou for me to our father's grave."

"All right," answered Ivanoushka the Simpleton. He took a slice of black rye bread, went to the grave, stretched himself out, and soon began to snore.

The church clock struck midnight; the wind roared, the owl cried in the trees, the grave opened and the old man came out and asked:

"Who is there?"

"I,"wedding dress, answered Ivanoushka.

"Well, my dear son, I will reward thee for thine obedience," said the father.

Lo! the cocks crowed and the old man dropped into the grave. The Simpleton arrived home and went to the warm stove.

"What happened?" asked the brothers.

"Nothing," he answered. "I slept the whole night and am hungry now."

The second night it was Pakhom's turn to go to his father's grave. He thought it over and said to the Simpleton:

"To-morrow is a busy day with me. Go in my place to our father's grave."

"All right," answered Ivanoushka. He took along with him a piece of fish pie, went to the grave and slept. Midnight approached, the wind roared, crows came flying, the grave opened and the old man came out.replica watches,

"Who is there?" he asked.

"I," answered his son the Simpleton.

"Well, my beloved son, I will not forget thine obedience," said the old man.

The cocks crowed and the old man dropped into his grave. Ivanoushka the Simpleton came home, went to sleep on the warm stove, and in the morning his brothers asked:

"What happened?"

"Nothing," answered Ivanoushka.

On the third night the brothers said to Ivan the Simpleton:

"It is thy turn to go to the grave of our father. The father's will should be done."

"All right," answered Ivanoushka. He took some cookies, put on his sheepskin, and arrived at the grave.
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At midnight his father came out.


Ivanoushka the Simpleton